The verse of purification (Arabic:آیه تطهیر) is a verse (Ayah) in the Qur'an. The verse has special importance for Shiite Muslims due to giving information about. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴾In the Name of Allah, the Compassionate, the Merciful ﴾ Surah Al-Azhaab, 33 ﴿ Verse Ayat ut Tatheer: To Whom Does the Purification Verse Refer To? Translator's Relying on the Position of a Verse in the Qur'an. Toothache Allah Quotes, Muslim Quotes, Quran Quotes, Quran Verses, Islamic Ayat al-Kursi Islamic Qoutes, Islamic Dua, Islamic Messages, Muslim Quotes. HAQEEQAT E AYAT E TAT'HEER: AUR AZWAJ E NABI S.A.W.W AUR SUNNI BOOKS MAI AHLAYBAIT AS KON? QURAN PAK para 22 surah al ahzaab ayat. بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ﴾In the Name of Allah, the Compassionate, the Merciful ﴾ Surah Al-Azhaab, 33 ﴿ Verse Ayat ut Tatheer: To Whom Does the Purification Verse Refer To? Translator's Relying on the Position of a Verse in the Qur'an. The Quranic verse I have selected as my topic today is well known by the name of Ayat al-Tatheer. Our ears are familiar with this ayat (verse) and we recognize.
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Reputed Sunni and Shiah scholars have documented this fact in their books. They maintain that the Ahle Bait in Surah Ahzaab Those who say the Ahle Bait referred to in Surah Ahzaab However, as we will see, Ikramah has expressed his personal view which cannot be the basis for interpreting the Holy Quran. Those who take the Ahle Bait as Ali a. If Ayat e tatheer quran has indeed faithfully related from Ibn Abbas, how ayat e tatheer quran one explain the narrations on the lisa kleypas love in the afternoon movies of Ibn Abbas wherein he has categorically defined the Ahle Bait as Ali a.
Skeptics advance the preceding and succeeding verses of Surah Ahzaab This argument would have had merit if the verses under question had uniformity in context and syntax.
But evidently, there is a lack ayat e tatheer quran consistency on both parameters which tells the seeker of truth that there must be an explanation beyond the apparent. The verses preceding and succeeding Ayat-e-Tatheer have addressed the wives varyingly, at times even warning them from committing indecency and forbidding them from reverting to the customs of the ignorance era. This is not consistent with the tone of addressing in Ayat-e-Tatheer where Allah expresses His total pleasure with the Ahle Bait and promises to purify them from all uncleanliness.
Just as strikingly, the syntax for Ayat-e-Tatheer is not in harmony with the preceding and succeeding verses. While all along the feminine gender has been employed, the 33 rd verse of Surah Ahzaab specifically uses the masculine gender which tells the reader that the addressees in this particular verse are not the same as those in the preceding and succeeding verses.
It is important to note that this is not a general discussion on whether the wives of Prophets form part of their Ahle Bait. Likewise, we are also not interested in dwelling on the verse Surah Tahreem Here, we want to specifically address the 33 rd verse of Surah Ahzaab 33 to determine whether the Ahle Bait referred to in the verse are the wives or not.
A general description on a subject cannot be used to repudiate a specific description. For example, Allah has referred to the wives of the Prophet s. One cannot use the general ayat e tatheer quran of the mother in Surah Mujaadilah The wives were Ummul Momineen specifically to dissuade the Muslims from marrying them after the Holy Prophet s.
The general description of the mother as one who gives birth remains intact. So, it is possible that Aaeshah who did not give birth to a single believer and therefore failed the general qualification of a mother can still be the mother of the believers according to a specific qualification. It is likewise possible for Aaeshah to be the Ahle Bait of the Prophet according to a general description and not be his Ahle Bait according to a specific description as pronounced in Surah Ahzaab Ibn Katheer, ayat e tatheer quran student of Ibn Taymiyyah, has concluded likewise in his Tafseer vol.
Not just the wives, one finds others being included in the general description of the Ahle Bait of the Prophet s. Abbas, Aqeel and Jafar all sons of Abu Talib a. But even they do not qualify as the Ahle Bait referred to in Surah Ahzaab Salmaan was a great companion whose faith was a benchmark for other believers, but even he does not qualify as the Ahle Bait referred to in Surah Ahzaab This shows that the Ahle Bait in the general description not the specific description of Surah Ahzaab But the fact remains no matter what level of piety and faith the person may achieve, he will never qualify as the Ahle Bait in Surah Ahzaab Reading Time: They ayat e tatheer quran one such incident occurred […].
There exists a divergence of views between […]. Save my name, email, and website in this browser for the next time I comment. This site uses Akismet to reduce spam. Learn how your comment data is processed. Home Articles Ayat-e-Tatheer: Ahle Bait a. Ahle Sunnah Holy Prophet s. Previous News: Next News: July 30, admin Articles 0. Be the first to comment Leave a Reply Cancel reply Your email address will not be published.
AYAT-E-TATHEER | Ayatollah Syed Aqeel-ul-Gharavi
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Ayat-e-Tatheer: Ahle Bait (a.s.) or Wives of the Prophet (s.a.w.a.)? | Serat Online
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